Essay --

The assault on Pearl Harbor in â€Å"1941, December 7† had been an extraordinary occasion for the individuals who had observers the assault and the individuals who were in the assault. Yet, the entire country had felt the trouble, outrage, and different sentiments that originated from the assault on Pearl Harbor. In the assault there had been key players that been essential to the assault either commanders or pilots from the Japanese side or from the U.S military. There had been notice signs that could have forestalled the astonishment of the U.S Navy troops yet many had either been past the point of no return or had been disregarded. Numerous lives had been taken that day from the two sides of the battle, from regular folks in Hawaii to Japanese, â€Å"2,403 individuals kicked the bucket, 183planes pulverized, and 8 boats harmed or destroyed† that was simply from the American side numerous other passed on from the Japanese side. The â€Å"†¦7 out of the 8 boats h ad been in ship row†¦Ã¢â‚¬  numerous individuals kicked the bucket on the boats. The boats that had been harmed or demolished are†Ã¢â‚¬ ¦ the USS West Virginia†¦USS Oklahoma†¦ the USS Arizona†¦USS California†¦ USS Maryland†¦USS Tennessee†¦USS Nevada†¦Ã¢â‚¬ and all aside from the USS California had been in war vessel column. The individuals that had endure the assault had recounted what it resembled during the assault in such detail that no one will overlook that day. They recounted to the story like it was yesterday, similar to they simply can from the assault on Pearl Harbor on December 7 1941. The alternate point of view of the assault could be viewed as a triumph or a lost relying upon the individual who was there and experienced it. That day would never be overlooked like the 9/11 assaults that occur on November 9, 2001 such huge numbers of feelings on that from the occasion that influenced such a large number of lives. Both of the assaults could be comparative and diverse here and there and could be see... ...urprised they were the point at which we came and left so quick. On December 7, 1941 it was a day for the Japanese to recall as a triumph and a day to be pleased. What would we be able to gain from the assault on Pearl Harbor and the 9/11 assault? There numerous things that is comparative and diverse in the two assaults and we can utilize these two occasions to help gain from our missteps later on. From both of the assaults we presently realize that something sudden could occur whenever quickly. In the Pearl Harbor assault there had been notice signs that could have forestalled the astonishment of the assault and the absolute number of death of regular people and individuals all together. Be that as it may, in the 9/11 assault the second that the planes have been taken the destiny of the individuals was nearly fixed. From these two occasions we discovered that the security of the country should be progressively arranged for what may occur later on.

Intolerance in Nigeria Essay

Conceptual This paper inspects the connection among religion and feasible turn of events, just as the job of Nigerian intelligent people in improving strict emergency in the nation. Religion, as an arrangement of confidence depends on faith in the presence of a specific God or divine beings, somewhat, impacts or contributes in creating and organizing the outflow of the limits inactive in human instinct for the advancement of the general public. All the components that made up the assets starting from human are communicated in their activities, conduct and day by day exercises, either in positive and useful ways, or in a negative and ruinous ways, particularly regarding their inborn capacity to create an incentive by utilizing other creation factors for financial development and advancement. Experimental outcomes acquired, utilizing illustrative investigation approach, show that religion assumes a significant job in molding the good and social qualities important for improvement. In light of these discoveries, a few proposals are offered which include: Re-look at instruction approaches in the light of its commitment to singular development and to achieve essential basic changes in the public eye, changes which are vital for the formation of a simply, tranquil, and amicable condition, henceforth instructors and different educated people must be a model of honorability, selfactualization and control, since sound character is at last more significant than scholarly splendor.. Watchwords: Religion, Economic development, Amelioration, Tolerance and Intellectuals. Presentation A religion can be extensively depicted as a lot of basic conviction and practices commonly held by a gathering of individuals. Oxford Learner Dictionary depicted religion as an arrangement of confidence that depends on faith in the presence of a specific God or divine beings. As per Oke, Oloruntimehin and Akinola (1996), it is commonly acknowledged by social researchers that people’s strict convictions and their social associations are firmly interrelated. They cited Emile, as noticed that religion is a social antiquity representing what a general public considers hallowed and the most holy thing to any general public is simply the general public. Taking into account this, religion gives a sorted out image of the universe and sets up a pretty much efficient connection among man and his environmental factors. Early financial specialists and different scientists have given little consideration to any connection among religion and monetary turn of events, rather it is viewed as something individual among man and his God. The early connection among religion and monetary was built up by Marx, who was of the assessment that the quality of an economy would impacted a religion or conviction. In any case, the like of Max Weber, a prominent humanist of mid twentieth century was of contra assessment. As indicated by him, the wellspring of the development of the western economy is religion, particularly the reconstruction of protestant and its convention around 40 Religion and Economic Development: the Role of Nigerian Intellectuals Saheed, Zakaree S. furthermore, Alofun, G. O. O. effortlessness and good duty to work (Skousen, 2007). Weber Marx (1930), accept that free enterprise started from strict goals and not chronicled realism. In particular, the protestant transformation lessons changed the western culture, and prompted the ascent of free enterprise, which thusly prompted the development and advancement of their economy. Islam as a religion likewise assumed a positive job in the advancement of the Arab society and changed it to such a noteworthy degree, that it defeated its own debilitations as well as achieved a progressive change in the social orders that went under its impact (Charpra, 1998). Barro and McCleary (2003) recommended that higher paces of strict convictions invigorate development since they help to support the part of individual conduct that upgrades profitability. The higher number of chapel or mosque participation, for example, tends to discouraged development since it means a more noteworthy utilization of esources including area, structures and other capital, by the strict division. In any case, that concealment of development is tempered by the degree to which church or mosque participation prompts more prominent religion convictions, which thusly supports monetary development. In Nigeria, customary networks are basically strict. In these networks, religion is connection based on the grounds that it oversees the people’s ancestry or family connections; it administers the tenet of aggregate duty and structures the premise of the family, which thusly is the essential unit of social control. Surely, religion is so significant in the general public as a type of social control in view of people’s adherence to religion, regardless of whether conventional, Christian or Islam (Ikporukpo, 2001), which are the perceived religions in Nigeria, however the last two are progressively articulated. Christianity and Islam, particularly affect the day by day lives of Nigerians, and assumes a huge job in the socio-political and financial turn of events. As indicated by Nwite and Wilson (2010), places of worship in Nigeria has contributed monstrously to the monetary advancement of the nation through interest in various parts of the economy like land, capital market, shopping complex and schools. The pith of monetary and human advancement epitomized wellbeing, for which future is taken as a sensible measure; information, which is communicated as a mix of education rates and normal long periods of schoolings; and per capital pay (Lynn, 2001). Any exertion set forward towards the improvement of these deciding elements would add up to mixing the economy towards advancement. Given the previous, the paper proposes to fundamentally analyze/examinations: I. The commitment of religion to the training segment in Nigeria. ii. The job of religion in the advancement of wellbeing division in Nigeria. iii. The job of religion towards formation of openings for work in Nigeria. iv. The job of religion and Nigerian Intellectuals in socio-ethnic emergency in Nigeria. To this end, the paper is composed into five areas. Following this presentation is area II, which centers around theoretical issues. Area III talks about the job of religion on monetary advancement in Nigeria. Area IV investigations the job of religion on socio-ethnic emergency in Nigeria, while segment V sums up the discoveries and offer arrangement proposal. 41 Journal of Social Science and Public Policy Volume 3, December 2011 CONCEPTIONS OF DEVELOPMENT There are various originations of improvement. To start with, it could be seen as the advancement of the brain wherein case the humankind of man is not, at this point oppressed to nature, yet has risen above the bounds of nature to dynamically comprehend the entire of the world so as to have the option to create from it a domain which is generally appropriate for him. Moreso, monetary advancement implies supported and reasonable development per capita pay, joined by enhancement of creation, decrease in total destitution, and growing financial open doors for all residents (Lynn, 2003). The definition suggests a monetary development which can be kept up over a significant stretch of time. Moreso it requires broadening of financial exercises so the country can be creating assortment of merchandise and ventures, with the economy continuously advancing from essential, to optional and afterward to tertiary economy. This ought to have the option to make an extending open doors for individuals to settle on a decision of work and procure salary through which they can improve their lives and ready to take an interest in the public activity of the network. In particular, there ought to be decrease in the degree of total destitution in the nation. The origination of advancement likewise mean development with changes, which for the most part requests noteworthy auxiliary change inside a nation, and that incorporates the revamping and reorientation of the financial and social frameworks, radical plans in establishments and regulatory structures, just as reorientations in famous perspectives, customs and conviction (Ogunkola and Egwaikhide, 2001). In examining advancement, more than access to merchandise and ventures is in question. In that capacity, in estimating level of advancement, the Physical Quality of Life (PQL) is thought of, and it is equivalent weighting of a newborn child death rate, future, and fundamental proficiency. Anyway the United Nations Development’s adaptation of improvement estimation alludes to as Human Development Index (HDI) joins a salary measure. Every one of these components considered in estimating the degree of advancement of a country are subject of level of improvement of the wellbeing and instructive areas, where the eligious parts in Nigeria has contributed, as can be found in the Holy Scriptures. For example: Both religions in Nigeria, that is, Christianity and Islam perceive that the made universe is exposed to man for the improvement and satisfaction of his life (Quran 45:12-13, 14:32-34 and Genesis 1:26-28). All the more in this way, as opposed to the view that religion just accentuation confidence and not works, the Bible and Qur’an welcome men to work and ac tivity (Qur’an 13: 11, 2:275 and Exodus 20:9, Proverbs 16:3, 2. Thessalonians 3:10). All the components that made up the assets starting from human are communicated in their activities, conduct and day by day exercises, either in positive and useful ways, or in a negative and dangerous ways (Zainun, 2006), particularly regarding their natural capacity to create an incentive by utilizing other creation factors for financial development advancement. In doing advancement exercises, religion gives some code of standards and commitments which subject man to guidelines important for the advancement of the general public. 2 Religion and Economic Development: the Role of Nigerian Intellectuals Saheed, Zakaree S. what's more, Alofun, G. O. O. The Role of Religion in Nigerian Economic Development Religion has contributed a lot to improvement of human

Challenge Accepted

Challenge Accepted I recently saw a comic where a professor says This is not the type of assignment you can do the night before, to which a student proclaims Challenge accepted Oh, how true. When giving tours on campus (yes, I might give you a campus tour!), I sometimes get asked about the amount of work MIT students have. I usually respond that, while students certainly receive a hefty sum of homework, the main problem is time management. That is, no matter how much time is given for an assignment, it will inevitably be done in the twenty-four hours before its due. Procrastination, I must say, is endemic on campus. This semester, for the first time in my MIT career, I dropped a course. There were a variety of reasons for doing this, but, regardless, it left me with what should have been a schedule that other students would kill for. I took 48 credits, which, while considered a full course load (supposedly equivalent to 48 hours of work per week) is fewer courses than a good number of upperclassmen take (not because they need to, of course). I didnt have a single class before 1pm any day of the week. This left me more time to work on graduate applications, my UROP, being a news editor for The Tech, and, well, living. The old adage goes good grades, social life, sleep pick two, but I wanted all three. Long story short, as is always the case at MIT, your academic obligations seem to expand to fit the time allotted; I had a surprising number of late nights and amount of last-minute tooling this term. On the bright side, though, those obligations can also contract to fit the time left over after the inevitable procrastination. Case in point last week. I still had a four- to six-page research paper for 4.614 (Religious Architecture and Islamic Cultures), and I knew from the previous three essays this term that it was highly susceptible to procrastination. (Professor Rabbat, I enjoyed the class, but four essays plus a final is too much.) However, I ended up squandering all my work time during the four-day Thanksgiving weekend doing a problem set for 1.00 (Intro to Computers and Engineering Problem Solving essentially Intro to Java) and it wasnt even that long. Then on Monday and Tuesday, I will pretend I was busy doing work for 21F.701 (Spanish I), even though that really amounted to maybe two hours of work. And while I had all of Wednesday past 4:30pm, by midnight that night, I still had a dismal two paragraphs of half-coherent content and an intro paragraph beginning with Lorem ipsum to make me think I had written more than I really did. Such is the typical progression of procrastination. I could claim I had seven hours of writers block, but in reality, the culprits were Wikipedia, Reddit (the lions share), that pesky thing called dinner, and probably Facebook. Surely, our forefathers and foremothers must have been more productive without the Internet to distract them at every turn. But, I knew how this would end, of course, because Id been down this road many times before. Drifting into a state of half-sleep around 1am, I set every alarm in my room to an arbitrary time between 2:30am and 3am. While not always effective, when I need to do something, I will wake up. So, at around 3am, after six snoozes on three different alarms, I reluctantly got up and made a cup of tea. (I bought a 100-pack of tea off Amazon in September for occasions like this; Im not really a fan of it because its not remotely sweet or minty enough to earn the supposed claim of Moroccan mint tea.) Then, I resigned myself to the work ahead while cursing myself for not doing it earlier (the post-procrastination blues). I must say, I was surprisingly alert. I dont know how much caffeine was in the tea, but I did not feel tired at all. If I wanted to go to sleep, I probably couldnt. With the shade up, I gradually saw, somewhat sadly, as the city woke up and sunlight appeared above the Boston skyline. This was a research paper, so there was sadly a significant amount of research involved. But, thank you, Google Books for not forcing me to wait until daylight to read the relevant text in most of the books I was interested in! Okay, Im making excuses again; research notwithstanding, it was only a four-page paper (plus two analytical drawings). If youre curious, it was an essay about Humayuns Tomb in Delhi; unfortunately, each time I found an ostensibly good source about the place, itd actually be a paragraph in a giant book about the Taj Mahal. I had to take a break around 9am (after six hours of wakefulness) to finish up some work for my UROP, which involves modeling two road networks in Singapore (I had a meeting with my UROP adviser at 10am). Around this time, I also called the Information Center (who organizes campus tours) to inform them that, unless they really needed me for the 11am morning tour, I would rather not give it in such a zombie-like state. As I knew they would (few people take campus tours in December and theres a second tour guide), they relieved from the duty and I breathed a sigh of relief. The 10am meeting with my UROP adviser was rather straightforward and brief, but, unable to resist the distraction, I watched the BBCs online, live feed of the announcements of the 2018 and 2022 World Cup hosts. FIFA was not doing me a favor by taking all of an hour to take two cards out of envelopes I had a Spanish quiz at 1pm as well, so I had to study for that some. Meanwhile, I still had my essay. But, okay, there was no way I was going to finish this on-time; I had not used my one unofficial extension for the term (really amazing, to be honest), so my TA permitted me an additional twenty-four hours to complete the assignment. But, I knew this was really just an additional nine hours, mostly in the middle of the night. Why, you ask? See, I had earmarked Thursday afternoon for working on the final 1.00 problem set (we got to work with a partner, and we both agreed to put the assignment off until the night before see, we all do it!). Despite being on Hour 12 of being awake, we managed to blaze through the problem set in record time. We were done in two hours. Still a Christmas miracle, though, I tell you. That left me just thirty minutes before I had to report to The Tech office for another night of news editing duties. I did my very best to multi-task splitting time between editing articles and working on my 4.614 essay but it wasnt working out too well. I cannot convey this to you clear enough: the Tech office is a very distracting environment. Others have tried to work there on issue night, but with Rockband in the next room, Ripsticks all over the office, and an editor-in-chief who likes to play Whip My Hair over the sound system because it annoys everyone, I could have gotten more work done sleeping. Despite the fact that that issue was fairly light, I had to stick around until 2am. Sigh. After forty-five minutes of break, I slogged back to my room in the biting cold and continued to work on my essay. At 3am, in commemoration of reaching the 24-hour mark, I had only my second cup of the not-so-Moroccan mint tea. I was fairly happy with my progress around 6am, so, unwilling to see another sunrise, I went to sleep after 27 consecutive hours awake. Believe it or not, I had to be up at 8:30am ahead of a 9am tour. I volunteered to take the tour a few weeks earlier thinking Id be finished with this paper well before Friday morning. And therein lies the recurring problem: foresight. Indeed, I thought I was close enough to finished with the essay to complete it in the two hours between the end of the tour and my target completion time of 12pm (when I needed to leave for the airport); in reality, I ended up leaving closer to 12:45pm. When I arrived at the airport check-in desk twenty minutes before my flight, the agent initially refused to give me the boarding pass, saying I was too late. I briefly argued with her (noting technical difficulties with their website and a previous call to the airline), and she eventually caved in: Alright, she said, Ill print it out for you, but theres no way youre going to make that flight. Thought myself, Challenge accepted I made it.